It is worse than folly, aye,
it is a crime, to lull ourselves into the fancy that we shall escape
the duties which we owe to our people by becoming a nation of conquerors,
disregarding the lessons of nearly a century and a quarter of our
national existence as an independent, progressive, humane and peace-loving
nation. We cannot with safety to ourselves, or justice to others
keep the workers and the lovers of reform and simple justice divided,
or divert their attention, and thus render them powerless to expose
abuses and remedy existing injustice.
A "foreign war as a cure
for domestic discontent" has been the device of tyrants and false
counselors from time immemorial, but it has always lead to a Waterloo,
a Sedan, to certain decadence and often utter ruin. In our country
we are perhaps too powerful to incur outside disaster; but we shall
certainly court worse evils at home if we try to benumb the nation's
sense of justice and love of right, and prevent it from striving
earnestly to correct all proved errors.
If the Philippines are annexed
what is to prevent the Chinese, the Negritos and the Malays coming
to our country? How can we prevent the Chinese coolies from going
to the Philippines and from there swarm into the United States and
engulf our people and our civilization? If these new islands are
to become ours, it will be either under the form of Territories
or States. Can we hope to close the flood-gates of immigration from
the hordes of Chinese and the semi-savage races coming from what
will then be part of our own country? Certainly, if we are to retain
the principles of law enunciated from the foundation of our Government,
no legislation of such a character can be expected.
In a country such as ours
the conditions and opportunities of the wage-earners are profoundly
affected by the view of the worth or dignity of men who earn their
bread by the work of their hands. The progress and improvement in
the condition of the wage-earners in the former slave States have
been seriously obstructed for decades in which manual labor and
slave labor were identical. The South now, with difficulty, respects
labor, because labor is the condition of those who were formerly
slaves, and this fact operates potentially against any effort to
secure social justice by legislative action or organized movement
of the workers. If these facts have operated so effectually to prevent
necessary changes in the condition of our own people, how difficult
will it be to quicken our conscience so as to secure social and
legislative relief for the semi-savage slave or contract laborers
of the conquered islands?
If we attempt to force upon
the natives of the Philippines our rule, and compel them to conform
to our more or less rigid mold of government, how many lives shall
we take? Of course, they will seem cheap, because they are poor
laborers. They will be members of the majority in the Philippines,
but they will be ruled and killed at the convenience of the very
small minority there, backed up by our armed land and sea forces.
The dominant class in the islands will ease its conscience because
the victims will be poor, ignorant and weak. When innocent men can
be shot down on the public highway as they were in Lattimer, Pa.,
and Virden, Ill., men of our own flesh and blood, men who help to
make this homogenous nation great, because they dare ask for humane
conditions at the hands of the moneyed class of our country, how
much more difficult will it be to arouse any sympathy, and secure
relief for the poor semi-savages in the Philippines, much less indignation
at any crime against their inherent and natural rights to life,
liberty and the pursuit of happiness? ..
SOURCE:
Gompers, Samuel. "Imperialism -- Its Dangers and Wrongs." William
Jennings Bryan, et al., Republic or Empire? The Philippine Question
(Chicago: The Independence Co., 1899). http://www.boondocksnet.com/ai/ailtexts/gompers.html
In Jim Zwick, ed., Anti-Imperialism in the United States, 1898-1935.
http://www.boondocksnet.com/ai/.
